Freedom and Responsibility

Over my years with New Direction I’ve had the opportunity to interact with many different people who experience same-gender attraction. They have landed on many different places on the spectrum of belief, of practice, of expectations. It has been a growing experience for me. I have had to wrestle with what I believe, what I practice and what I expect. I’ve learned that I cannot simply rest on my laurels without vigorous reflection, thought and critique. I’ve been challenged by my same-gender attracted and gay friends as I’ve witnessed their journeys, the ways they have had to wrestle to try to understand their sexuality, their identity, their values and beliefs. Those I respect the most, even if we land in different places, are the ones who weren’t content to be spoon-fed answers – but rather took risks to own for themselves what they believe.

In my interview with Brian Mclaren for this “Bridging the Gap” DVD curriculum, he said, “My experience as a Christian has not been that following Jesus has suddenly made everything obvious. My experience has been that following Jesus has continually called me to repentance. Repentance meaning re-thinking. At any stage in this process, you can cut the cords and say, “I can’t think about this, this is too complex.” The fear of dealing with ambiguity can make us run away, especially when our ambiguity is interpreted by our fellow Christians as compromise. This is one of the ugly things we do to each other. We make our acceptance of each other really conditional on nobody thinking, because if you think, you might change your opinion. And if you change your opinion, you might…. and you belong to a “no-think” club. How can God be pleased with that?”
God created us with a free will – the capacity to choose, the capacity to decide, the capacity to discern. The ‘gift’ of this free will emanated from his love.

I see this in parenting my own children. My kids are young enough to still be forming in their own thinking, faith journeys, ethics and values. As a parent, I have the opportunity to teach them …. But I try to not only teach them what I believe – but teach them the tools for engagement with many diverse experiences and paradigms. If I don’t, if I only provide a rigid system of what I think, what happens when they begin to struggle with something I believe? What happens when something legitimately gets questioned – and they have no system to think for themselves - to own what they believe? I’ve seen too many individuals brought up in good Christian homes, sometimes having been educated in good Christian schools, having attended good Christian churches walk away from faith because the system they were taught didn’t actually prepare them to discern for themselves, to embrace faith for themselves, to process a changing culture. Too many weren’t prepared to face the complex realities of competing ideas, values and beliefs.

This lack of preparedness contributes to individuals being stuck in an immature place – a place that is vulnerable to the controlling presence of fear. Afraid to think. Afraid to differ. Afraid to challenge. Afraid to disappoint.

Such fear limits us in so many ways. I believe such fear limits our experience of the love of the Father. We can feel the Father’s love – but it is tainted by our fear that His love is conditional on us ‘staying the course’. Not that ‘staying the course’ is a bad thing …. But believing in a conditional love from a Father who loves unconditionally, who saves us by grace and by the goodness of His own character, limits us. When the apostle John speaks of perfect love driving out fear …. I think it hits the heart of some of this deep-seated unbelief that God couldn’t really love us that much or love us that freely.

It also limits our ability to love others. Another quote from Jean Vanier: “When religion closes people up in their own particular group, it puts belonging to the group, and its success and growth, above love and vulnerability towards others; it no longer nourishes and opens the heart. When this happens, religion becomes an ideology, that is to say, a series of ideas that we impose on ourselves, as well as on others; it closes us up behind walls. When religion helps us to open our hearts in love and compassion to those who are not of our faith so as to help them to find the source of freedom within their own hearts and to grow in compassion and love of others, then this religion is a source of life”
When it comes to beliefs about sexual identity, it seems that Christians have a particular challenge to move beyond ideology. And…. (and I say this with some trepidation and the intention of a gentle spirit) this is particularly poignant for those for whom same-gender attraction is a personal reality. This is, of course, understandable (and I am limited in my understanding not having the ability to stand in their shoes). It is personal. It is intimate. It is of most significant importance.

In recent weeks, I have encountered same-gender attracted Christians who hold a conservative perspective – who seem to want the rest of the culture to change to reflect their perspectives. Now on one hand, because they believe what they believe to be true – of course they would want others to believe in a similar fashion. But there is also a sense of, “This makes things hard for me. It is threatening to me. I don’t want to be in the minority. I don’t want to be maligned. I don’t want to be pressured.” Again, these things are very understandable….. and yet, maturity in Christ brings us to the place where we, like Jesus, experience rejection, pressure, testing, mocking, ridicule – and it does not threaten us, it does not diminish us, it does not sway us from our firm convictions that we are loved by the Father and that we are choosing to live in a manner that we believe is consistent with His best intentions for us. We have the freedom to own what we believe and then seek to live consistently with that. But with that freedom comes the responsibility to really own that, to not blame anyone else when living that out is hard, and to not somehow expect that everyone should agree with us so that we don’t have to live in a counter-cultural manner.

On the flip side, I encounter gay Christians who seem to expect that anyone who doesn’t share their more gay-affirming perspectives is really just ignorant, not as enlightened as they are, not as fully mature in their understanding of faith, stuck in fear and ideology …. And ironically, they often seem to be just as stuck in their ideology.

The challenge in this divided context is to both embrace the freedom God gives us to discern, believe, and practice a life that we believe is consistent with His will for us AND to step up to the responsibility that freedom demands. This responsibility means that we will honour another’s freedom. This responsibility means that we will move toward a great maturity in not being threatened by another’s liberty.

This is not a simplistic “live and let live” …. This is cross-carrying, self-sacrificing love. And it is hard. It demands a vibrant faith.

A final Vanier thought: “It is not easy to strike a balance between closedness, having a clear identity that fosters growth in certain values and spirituality, and openness to those who do not live with the same values. Being too open can dilute the quality of life and stunt growth to maturity and wisdom; being too closed can stifle. It requires the wisdom, maturity, and inner freedom of community members to help the community find harmony that not only preserves and deepens life and a real sense of belonging but also gives and receives life.”

One more note: I have also been delighted to meet same-gender attracted and gay Christians who embody the kind of generous maturity of which Vanier speaks – and I’ll share some of my experiences in friendship with them in a future post.

Fragrance or Stench?

I’ve been pondering this post for several days. I’m not a fast reaction writer … I like to let things percolate in my gut as well as my mind and heart. The thoughts and emotions that have been swirling around for the last number of days I have sought to offer up as a jumbled prayer that the Holy Spirit will make clear before the Father.

I have found myself grieving for the pain of my gay friends – and the many gay people who I don’t know personally – who have been so intimately affected by the various marriage propositions south of the border. I would hardly consider myself to be politically astute. And New Direction has taken a very intentional position to not be involved in political matters. So, I feel I may be skirting a bit of a fine line with this post.

But I have been thinking a lot about how caught up so many Christians seem to be in the empire …. And I’ve been considering the subversive way in which Jesus lived his life and taught his followers. He didn’t try to overtake the Roman government. He didn’t try to make his teachings the law of the land. His power was revealed in weakness and suffering and sacrifice. He chose to empty himself.

I’ve followed with a sad heart the perceptions and reactions of many gay people to the manner in which the various campaigns were executed by those who stood against gay marriage. The witness of those who name the name of Christ, where perception is reality, has been devastating….. twisting stories, power plays, harsh, ungracious …. seemingly oblivious to the fellow human beings their campaign would impact.

And now the protests through California and other States …. and the anti-religious sentiments being expressed….. understandably expressed.

And my heart breaks.

I don’t share the celebration of some within Christian circles. Though I believe that God’s best intention for marriage and sexual intimacy is the covenant between husband and wife, I also deeply believe that there are significant injustices being perpetrated against gay and lesbian people.

I look at the millions of dollars that have been spent on these recent campaigns and my heart returns to the documentary “JustUs” that my friends Meghan and Alex produced in Rwanda about the Millennium Development Goals ….. and my spirit is perplexed. And I find myself asking, “What is happening? How can this be consistent with the true religion of which the Apostle James speaks?”

I think of 14,000 couples in California alone ….. and the Christians who boldly and arrogantly assert that they will go after their marriage licenses …. and for the life of me I cannot see how that is consistent with the person and ministry of Jesus.

And so I have been lamenting these last few days. For those who celebrate somehow averting God’s judgment with the passing of these propositions …. I must ask, “What of the judgment that accompanies dehumanizing our fellow human beings? Of being a mill-stone around the neck of those who may have been seeking God?”

“What of the judgment of our pride and arrogance? Of the stench of our twisted sense of entitlement? Of our addiction to power and dominance?”

“What of the judgment of our capitulation to our fear? Of the fear that has driven out perfect love?”

Jean Vanier, in his book ‘Becoming Human’, writes, “The discovery of our common humanity, beneath our differences, seems for many to be dangerous. It not only means that we have to lose some of our power, privilege, and self-image, but also that we have to look at the shadow side in ourselves, the brokenness, and even the evil in our own hearts and culture; it implies moving into a certain insecurity.”

May Christ have mercy on us.

Synergy and Diversity

My family and I moved last week. We had decided to downsize. We wanted to free up income to be more generous in the lives of others. We wanted to simplify our lives. We wanted to be more intentional in community, in our neighbourhood. Seemed like a pretty good idea ….. but then our house didn’t sell. For four months. And the market went into the toilet. And we took possession of the townhouse we’d purchased. And instead of freeing up income, it felt like we were bleeding money paying for two houses. It was really, really stressful. And there were moments where I felt like I couldn’t stand the uncertainty of it all for one more minute.

Now we are in the midst of the normal chaos that accompanies moving – trying to get settled. And you’d think that I’d feel really relieved that our house finally sold and that we’ve finally moved …. But to be honest, I still sort of feel like I’m holding my breath, still feel a little stressed and ragged around the edges. And I’m still basically just focusing on putting one foot in front of the other. Step-by-step. Grateful to at least be moving forward.

Change is hard. Emerging out of a season of stress and challenge is tough.

So why am I sharing all of this on this particular blog? This blog isn’t about me afterall.
But it is about honesty. It is about transparency and vulnerability and engaging in transition and growth. These things are critical if we have any hope of bridging the gap to befriend those who differ from us.

Bridging the gap requires us to stay present in the uncertainty. It requires us to be willing to be uncomfortable. It demands that we open ourselves up to change - perhaps not theological change - but attitudinal change, relational change, engagement change.

Lately, I’ve been speaking about paradigmatic change - about the shift from an old paradigm through a period of early transition to late transition into a new paradigm.

Whether we like it or not, our context is changing. The old paradigm of Christian attitudes toward homosexuality was basically black and white: "gay people are an abomination and they are going to hell". As culture began to change and gay people began to share their stories, some began to make an early transition towards a new paradigm. And some began to suggest that gay people weren’t carte blanche an abomination – there was a differentiation between orientation and behaviour. Some said gay people weren’t an abomination – but they were disordered and could be easily cured. People in Christian circles talked about choice – with the assumption that same-gender attracted people could just choose to re-order their sexuality. Transition continued, more narratives emerged – including the stories of those who unsuccessfully tried to change their orientation – and some people began to say that orientation is not chosen and not easily changed. More stories emerged of gay Christians who believed that God invited them to express their sexuality in monogamous partnerships.

In the midst of all of this transition, there has been a lot of stress. And for some, a lot of uncertainty. In general, people do not deal with stress and uncertainty very well – so there has been a lot of fear and anger too.

And whether we like it or not, we find ourselves in the midst of a new paradigm. And we live in the reality of many diverse responses.
• Some people still believe gay people are an abomination and are going to hell. Thankfully most Christians cringe at this response.
• Some people continue to believe that homosexuality is like a disease and can be easily cured – though current research does not support this.
• Some people understand that same-gender attraction is a reality that some people will live with throughout their life. They believe Scripture does not endorse same-gender sexual intimacy. They recognize that while some people experience sufficient fluidity in their sexuality to be able to authentically enter heterosexual marriage, this is not the dominant experience. For the majority of same-gender attracted people they believe that celibacy is the only God-honouring option. They may question whether anyone who holds a more gay affirming perspective is really a Christian. And they may likely have a real problem acknowledging gay Christians who are in relationship with a same-gender partner.
• Some people see the reality of same-gender attraction in people’s lives, consider God’s concern that “it is not good for man to be alone”, and seek to support sga people in experiencing healthy intimacy through non-sexual covenantal friendships or intentional communal living.
• Some people encourage gay people to be chaste until marriage (where same-sex marriage is legal) and to find and commit to a life-long partner. Some are respectful and accepting of those who hold more conservative views – some less so.

In a time of transition, it has been suggested that there is a need for a synergy among diverse responses. In the culture wars of the last generation we have seen plenty of evidence of a lack of synergy in diversity. But increasingly the next generation is impatient with this lack of synergy. Not all young people are stereotypically liberal in their theology of sexual ethics – but many are unwilling to perpetuate a sense of enmity between diverse responses.

I recently interviewed Tony Campolo for this “Bridging the Gap” project. Tony said this, “There is a multiplicity of answers to the question, and in the world that we’re moving to, we’re going to have to face that reality. I spoke at a youth convention of a very significant denomination in the US. The convention of 5000 youth were meeting simultaneously to the adults going through evaluating the rules and regulations of the church. And they came out with a very strong statement towards gays and lesbians, saying they would never accept gay marriage. Word drifted over to this youth convention, which was right next door. And they put their own statement together saying that, “We are not going to make a strong statement on this. We are going to be open to a variety of answers, and we don’t like that you have come down so strong with one answer. And the last thing we want to say is it’s not that long of a time before all of you will be dead.” Young people are not thinking the same way as the older people are on this. And they are not necessarily liberal. They are very conservative in many circles, it’s just that young people have reached a point where they see something transcending above this issue, and it’s the love for Christ that transcends that issue.”

The question as we continue to move forward, perhaps simply able to focus on putting one foot in front of the other, is: How do we bridge the gap between those we disagree with? (Because let’s face it, the multiplicity of responses isn’t going to magically go away.)

A few (incomplete) thoughts:
• Let’s be honest – this can be hard. It can be stressful. It can make us anxious. Breathe in and breathe out. Put one foot in front of the other. Stay present in the uncertainty.
• All of the tension that can accompany this transition is worth it for the sake of our gay brothers and sisters. Honouring them is more important than our own comfort (regardless of where you land on the theological spectrum).
• In times of transition we need to be reminded to represent Jesus well. Some of the harsh, fearful, critical, demeaning comments that are directed at people with whom there is a disagreement do NOT reflect the character of Christ.
• We need to take the time to really hear people – and to hear people, we need to be in relationship with people. Without relationship it is far too easy to be reactively judgmental or stuck in the theoretical.
• Being in respectful, gracious relationship with people with whom we disagree honours Christ who continually called his followers to love their enemies.
• Being in relationship with people with whom we disagree affords the opportunity for us to grow and mature in the fruits of the Spirit.
• In the midst of such paradigmatic change we have the opportunity to be like Jesus, who chose to humble himself, empty himself, divest himself of the dominant, power position …. We, too, can choose to be the servant of another – including those with whom we may disagree.

And when all of this change brings moments where we feel like we just can’t stand the uncertainty of it all for one more minute, we have the opportunity to go to the foot of the cross, gaze into the face of Jesus, rest at his feet, listen for his voice, and be filled with his love, patience, strength, courage and grace to keep moving forward – one step at a time.

Grace & Coming Out

This past Saturday was “National Coming Out Day.” Several blogs that I follow had poignant first-person accounts of the sense of relief and congruity that an individual can feel once they disclose to the people they care about the most the reality of their same-gender attraction.

For those of us who are straight, and don’t spend a whole lot of time processing, wrestling, hiding, or managing our heterosexuality, I think there will always be a gap in our understanding of what it is like to be persistently same-gender attracted – particularly within the Christian community. We might like to try to step into a gay person’s shoes – but at the end of the day – I think we can’t really fully grasp the multi-layered complexities of the process of discovery and coming out.

A few of years ago I attended a conference that gathered same-gender attracted Christians of varying perspectives. I intentionally chose to fly under the radar – to attend as a “normal Jane” (which in this situation meant that most people simply assumed I was gay). For two and a half days, I chose to set aside some of my most significant identifiers – wife, mother, New Direction leader. I found it exhausting. I had to be constantly vigilant. It took a lot of energy to watch what came out of my mouth particularly when meeting new people (which I did a lot of) – because those identifiers were so ingrained as part of my “get to know me” script. As I reflected on that conference experience, I think one of the things God wanted me to experience, albeit in a very limited fashion, was the burden of hiding significant parts of your identity. Being a wife or a mom or a ministry leader doesn’t define me, but they do describe very important parts of me. And keeping those identifiers under wraps was really hard – I felt diminished in some way – even though I was the one who had chosen to do so. God birthed a deeper empathy in me that weekend – for which I’m very grateful.

So I have a different take on “National Coming Out Day” than I used to. I’m not threatened by it anymore. I still hope that young kids don’t label themselves too prematurely. And I still pray that those who come out as gay will make wise decisions about faith, community and relationships. But I’m better prepared to understand that coming out, in and of itself, is really just about being honest, being authentic, no longer hiding.

“National Coming Out Day” coincided with a major holiday – Thanksgiving – here in Canada. That meant that when I came to the office this morning I had the opportunity to field some calls from some parents whose kids had disclosed their sexual identity to them over the weekend. Some were shell-shocked. Some had a thousand questions. Some were grieving. I’m delighted to say that none were angry or horribly freaking out (we’ve had those in the past too).

The thing about coming out is that the gay person has had years to prepare for that moment – the loved ones, even if they had some inkling in the past – may be caught off guard.

When we gather parents together for a supportive place of sharing and prayer, this is what I say:

• This is a safe place to process all the complex emotions that may come with your child’s disclosure.
• We won’t make any assumptions about you except for one: that you are here because you love your child.
• Our focus is on coming to a place of acceptance where you are free to love unconditionally and where you are best positioned to be useful to God in his pursuit of your child.
• This is NOT about:
o fixing your child
o fixing you
o theological debate
o blame or guilt
o everyone having to think alike or agree

Coming out requires grace on all sides. And grace is what we seem to have such a hard time grasping.

If you’re a pastor or a ministry leader, ask yourself, “How many people have felt safe coming out to me?” It’s a pretty good test for whether or not you embody grace.

Frankly, I wish there were other coming out days that straight people could expeirence. Because I wish there was more honesty. I wish there was more authenticity. And I wish there was more grace for the reality of the messiness that pervades all of our lives.

To the kids who came out this weekend: grace to you.
To the parents who are now processing: grace to you.
To a church still easily threatened: grace to you.
To an impatient gay community: grace to you.

Reflections and Canadian Thanksgiving

Do you know what you were doing 10 years ago today? Ten years ago I was caring for my one year old son and was a few weeks away from delivering my daughter. I was exhausted and isolated and not particularly aware of world events. But I do remember hearing about Matthew Shepherd. I do remember grieving for the horrific pain this young man endured and aching for his family. Thank you to BTB for respectfully reminding us of the grievous injustices that glbtq people have endured through the remembrance of Matthew Shepherd’s story.

Ten years ago as I wept for Matthew and his family I had no idea that I would be called to a particular focus and engagement with gay and lesbian people.

Ten years ago I had no idea of the ways my heart and mind would be challenged and stretched as I took on the assignment of seeking to identify with and advocate for gay people. I didn’t know what it would be like to seek to listen to every sermon, read every book and article, filter every conversation in the Christian sub-culture in which I live, through the eyes of my brothers and sisters who experience same-gender attraction.

What an assignment it has been. All my comfort zones trashed. All my pat answers shredded. All my competencies tested.

And it is a good thing. A hard thing. But a good thing.

As I prepare to celebrate Thanksgiving with my family – my son now eleven years old, my daughter excited to celebrate her tenth birthday soon, and my ‘baby’ already making birthday lists for when she turns 8 – I am again humbled and grateful to be called to seek to build bridges. There is much brokenness, injustice and pain in our world, as the story of Matthew Shepherd reminds us. And yet …..


“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently.”
Romans 8: 18 – 25

Blessed Thanksgiving friends …… may we all grow in learning to wait patiently.