I consider three different cords in living out the gospel with our gay neighbours.
First there is mission: reaching our gay neighbours who do not experience relationship with Jesus Christ with the good news of His love.
Second is justice: speaking out on issues of unjust treatment and the ways we fail to honour the image of God in our gay neighbours AND living out justice by treating our gay neighbours with the respect and love that is consistent with the shalom of God.
Third is ministry: doing life with our brothers and sisters in Christ who are gay, sharing mutual encouragement and accountability to grow as faithful disciples of Jesus Christ, and offering care and support in seasons of growth and healing.
When these three cords of mission, justice and ministry are intertwined, I believe our Christian response has the best chance of representing Christ in our world. If one cord or another is given undue emphasis the strength of the cord becomes compromised.
In simplistic terms, one could say that the typical evangelical response has been focused on ministry. And I would suggest that within that ministry response there has often been an undue focus on the pursuit of orientation change. One could also say that the typical liberal response has been focused on justice. Unfortunately, I have not seen a particularly robust investment in mission as I survey the Christian community’s general response to our gay neighbours.
As I look forward and prayerfully seek to chart a distinct course, I want that course to be marked by the kind of cord Ecclesiastes 4:12 describes, “A cord of three strands is not quickly broken.” Mission, justice and ministry.
Holding these three aspects of a Christian response in tension comes down to a bottom-line question for me: Will this encourage my gay neighbours to fully experience the love of Christ?
This means I have to risk being misunderstood – across the board. My bottom-line question is not, “How can I rally people who agree with me?” Nor is it, “What can I say that will be most strategic for fundraising?” Or, “How can I ensure that people will like me and my ministry?” It isn’t even, “How can I demonstrate the right, orthodox position?”
If I write or speak and neglect to ask myself, “Will this encourage my gay neighbours to fully experience the love of Christ?” then I will fail to embody the response that I believe Christ is asking of me.
I am constantly challenged, as one who holds a more conservative view of sexual ethics, by Jesus’ words in Matthew 23 ….. “They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.” I don’t want to put on heavy loads without stepping into that place of identification, sharing the load and walking together. Or his words, “But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel.” I don’t want to neglect matters of justice, mercy and faithfulness. I don’t want to major in the minors and strain out a gnat. Oh Christ have mercy on us!
There has been some discussion of late of my support of covenantal friendships. I do not view a covenantal friendship as a sexless marriage. However, in our microwave, throw-away culture, I do appreciate the Biblical value of covenant expressed in friendship. Just because two people covenant to do life together, sharing a deep abiding friendship and commitment to be there for each other – does not make them like spouses. (ie. Abraham and Lot made a covenant.) Whether these two people are same-gender attracted or not, I see this as a viable option for those who are single – for whatever reason. And if such a commitment is made – between two friends or a group of friends - it seems to me to be something the Christian community can celebrate together – for it is an expression of gospel, counter-cultural living, when we say that we are going to serve another through life’s ups and downs. It is an option that might be more rare than common – but I believe it is an option that can be God-glorifying in the right circumstances.
I am very challenged by God’s word in the creation account that it was not good for a human being to be alone – something that was spoken before sin had even entered the picture. And I am also mindful of Jesus’ words that in the new heaven and new earth there will be no marriage – but there will be relationship, there will be intimacy, there will be faithfulness. How do I know that? Because our Triune God lives in intimate, faithful relationship in a reality that far exceeds our limited understandings.
Whether living alone, living with a long-time friend, living in intentional community, living with a spouse and/or other family members, each human being needs relationship, needs to know they belong, are loved, and accepted. These good gifts are essential aspects of God’s shalom.
Though a likely small percentage, there are gay men and women in our neighbourhoods. If your paradigm is, “There are no homosexual people – only heterosexual people with a homosexual problem”, then I suppose what I have written may make little sense. But if you accept the reality that there are some people, perhaps 3-5% of the population, who by no choice of their own experience a persistent orientation of attraction for their own gender, then I pray that if you are a Christ-follower you will search for liberating, God-honouring ways for our gay brothers and sisters to experience intimacy in relationship. And I pray that you will ask, “How will we reach out with mission, justice and ministry? How will we, together, experience God’s love, relationship, intimacy and faithfulness?”
I, for one, want to be open to as many options as possible – options that I pray will encourage my gay neighbours to fully experience the love of Christ.
Showing posts with label ministry. Show all posts
Showing posts with label ministry. Show all posts
Monday, March 16, 2009
Monday, July 28, 2008
Offering hope?
OK – buckle your seatbelts…. this is going to be as close to a rant as I get.
Something’s been bugging me. Sort of like a sliver under your fingernail that you just can’t get out. It had come to my attention that a colleague had told others that “New Direction doesn’t offer hope anymore.”
Now, I’m not looking for sympathy here …. but let’s face it, New Direction deals with a pretty controversial area of ministry. It isn’t easy at the best of times to build credibility and engage pastors and local churches in our work. So, when a ministry colleague, who well knows the challenges facing a ministry like ours, takes a pot-shot at our credibility by saying ‘we no longer offer hope’…. it’s frustrating.
I wondered why this colleague didn’t call me up and say, “Hey I’ve got some concerns about the kind of language I see you using on your website – can you clarify some things for me?” Why didn’t they check out their concerns before spreading a death-knell for credibility and trustworthiness?
So the other night I had the opportunity to have a conversation with this colleague. Turns out, yes, they were concerned that we weren’t offering hope anymore. Seems their big concern was with our distinctive that we are ‘discipleship-focused, not change driven’ – that we seemed to be saying that sexual orientation change wasn’t always possible.
Now I have a bit of a track record for being candid….ok upfront ….. ok downright blunt sometimes. I asked this person if they thought every same-gender attracted follower of Jesus would become fully heterosexual. They said no. But, they said, they saw heterosexuality as part of God’s plan of redemption for people. “Everyone is on a journey towards heterosexuality”, they said, “but some people only go a little way down that road.” So then I asked about the disconnect for same-gender attracted people who don’t experience any significant change in the direction or intensity of their attractions – those who “only go a little way down the road” ….. You see, my concern is that we not set people up for a striving, good-works based gospel. My concern is that we don’t set up a system where people constantly feel like they don’t measure up, that their faith must be deficient…. where they are perpetually vulnerable to a sense of shame and condemnation for simply continuing to be same-gender attracted. This colleague agreed, that wasn’t what they wanted either ….. Then I said, “We’re offering people Jesus Christ – at the centre of their life, identity and sexuality – and Jesus is the hope of the world – how can you say that we’re not offering hope – when we’re offering people Jesus??”
Paul says, “When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling.” (I Corinthians 2: 1-3)
In our wrestling for the blessing for same-gender attracted people, we are emerging in weakness and fear and with much trembling. There is a lot we don’t know about sexual orientation. We don’t really know what causes it, exactly how and what influences it, or how to consistently or permanently affect it. Even our trained counselors are humbled in the face of the complexities and seek to minister with gentleness and discernment. We’ve seen God do amazing things in people’s lives. But is the Christian life about the amazing things God does for us? Or is the Christian life about knowing God and participating with him in his mission to restore the world to right relationship with God?
By making heterosexuality part of God’s redemption plan…. I have to wonder if it isn’t just buying in to the consumer notion of Christianity. “Being a Christian is about getting what you want.”
I just heard the news about a precious little nephew born a few weeks back. Baby John has Down’s Syndrome. Is Down’s God’s best intention for humanity? Should we all now commit ourselves to praying and fasting that God will heal baby John of the reality of his condition? Will we limit John’s experience of faith in Jesus Christ because of his Down’s syndrome?
Before I find myself in a wasp’s nest of controversy, I am not suggesting a one-to-one comparison of Down’s with the experience of same-gender attraction. What I’m simply trying to do is raise some questions about how we go about shaping our theology of redemption.
When I was in seminary, I had an important conversation with my uncle – someone I respect who has been a pastor for many years. I was struggling with a number of doctrinal issues and he said, “Wendy, I’ve always felt that the church needed to focus much more on biblical theology than on systematic theology.”
Systematic theology says, “God’s best intention for human sexual intimacy is the covenant of marriage between husband and wife. Therefore, in God’s plan of restoration and redemption, he will restore heterosexuality to those who do not naturally experience it.” Never-mind that there are deeply devoted disciples of Jesus who have prayed much, experienced much counsel and ministry, and continue to walk day-by-day in the reality of experiencing same-gender attraction.
As for me and my team at New Direction, what we do know, without a shadow of a doubt, is that Jesus Christ is the light of the world. We know he loves all people and all of creation. We know that in him we are accepted by God. We know he offers us abundant life – but that he invites us to experience that through his upside-down economy of suffering, dying to self, taking up our cross and following him. We know that we experience redemption now – as we come to experience intimate relationship with God within the perfect relationship of Father, Son and Spirit.
I don’t think the experience of same-gender attraction is immutable. There seems to be sufficient evidence of the fluidity of sexuality for at least some people to prevent us from putting anyone’s sexuality in a box. But that certainly doesn’t mean everyone’s sexuality can and will change. (ok Karen K. I got sucked in ….. I did end up touching on this question on this blog :))
I’ve heard this very same colleague say that homosexuality is not a salvation issue ….it falls under the realm of sanctification (becoming more like Jesus). Yet, when we, in humbleness, take a step back from the issue of orientation change ….. we no longer offer hope??
Galatians 5:14-16: The entire law is summed up in a single command: "Love your neighbor as yourself." If you keep on biting and devouring each other, watch out or you will be destroyed by each other.
“Lord, help me to keep my eyes fixed on you – the author and finisher of our faith. Help me to trust you to guard and protect New Direction as you keep leading us to risk and serve and love gay people. And keep my heart soft, open, gracious and forgiving – it’s much easier to just be pissed off. Make me like you.”
Something’s been bugging me. Sort of like a sliver under your fingernail that you just can’t get out. It had come to my attention that a colleague had told others that “New Direction doesn’t offer hope anymore.”
Now, I’m not looking for sympathy here …. but let’s face it, New Direction deals with a pretty controversial area of ministry. It isn’t easy at the best of times to build credibility and engage pastors and local churches in our work. So, when a ministry colleague, who well knows the challenges facing a ministry like ours, takes a pot-shot at our credibility by saying ‘we no longer offer hope’…. it’s frustrating.
I wondered why this colleague didn’t call me up and say, “Hey I’ve got some concerns about the kind of language I see you using on your website – can you clarify some things for me?” Why didn’t they check out their concerns before spreading a death-knell for credibility and trustworthiness?
So the other night I had the opportunity to have a conversation with this colleague. Turns out, yes, they were concerned that we weren’t offering hope anymore. Seems their big concern was with our distinctive that we are ‘discipleship-focused, not change driven’ – that we seemed to be saying that sexual orientation change wasn’t always possible.
Now I have a bit of a track record for being candid….ok upfront ….. ok downright blunt sometimes. I asked this person if they thought every same-gender attracted follower of Jesus would become fully heterosexual. They said no. But, they said, they saw heterosexuality as part of God’s plan of redemption for people. “Everyone is on a journey towards heterosexuality”, they said, “but some people only go a little way down that road.” So then I asked about the disconnect for same-gender attracted people who don’t experience any significant change in the direction or intensity of their attractions – those who “only go a little way down the road” ….. You see, my concern is that we not set people up for a striving, good-works based gospel. My concern is that we don’t set up a system where people constantly feel like they don’t measure up, that their faith must be deficient…. where they are perpetually vulnerable to a sense of shame and condemnation for simply continuing to be same-gender attracted. This colleague agreed, that wasn’t what they wanted either ….. Then I said, “We’re offering people Jesus Christ – at the centre of their life, identity and sexuality – and Jesus is the hope of the world – how can you say that we’re not offering hope – when we’re offering people Jesus??”
Paul says, “When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling.” (I Corinthians 2: 1-3)
In our wrestling for the blessing for same-gender attracted people, we are emerging in weakness and fear and with much trembling. There is a lot we don’t know about sexual orientation. We don’t really know what causes it, exactly how and what influences it, or how to consistently or permanently affect it. Even our trained counselors are humbled in the face of the complexities and seek to minister with gentleness and discernment. We’ve seen God do amazing things in people’s lives. But is the Christian life about the amazing things God does for us? Or is the Christian life about knowing God and participating with him in his mission to restore the world to right relationship with God?
By making heterosexuality part of God’s redemption plan…. I have to wonder if it isn’t just buying in to the consumer notion of Christianity. “Being a Christian is about getting what you want.”
I just heard the news about a precious little nephew born a few weeks back. Baby John has Down’s Syndrome. Is Down’s God’s best intention for humanity? Should we all now commit ourselves to praying and fasting that God will heal baby John of the reality of his condition? Will we limit John’s experience of faith in Jesus Christ because of his Down’s syndrome?
Before I find myself in a wasp’s nest of controversy, I am not suggesting a one-to-one comparison of Down’s with the experience of same-gender attraction. What I’m simply trying to do is raise some questions about how we go about shaping our theology of redemption.
When I was in seminary, I had an important conversation with my uncle – someone I respect who has been a pastor for many years. I was struggling with a number of doctrinal issues and he said, “Wendy, I’ve always felt that the church needed to focus much more on biblical theology than on systematic theology.”
Systematic theology says, “God’s best intention for human sexual intimacy is the covenant of marriage between husband and wife. Therefore, in God’s plan of restoration and redemption, he will restore heterosexuality to those who do not naturally experience it.” Never-mind that there are deeply devoted disciples of Jesus who have prayed much, experienced much counsel and ministry, and continue to walk day-by-day in the reality of experiencing same-gender attraction.
As for me and my team at New Direction, what we do know, without a shadow of a doubt, is that Jesus Christ is the light of the world. We know he loves all people and all of creation. We know that in him we are accepted by God. We know he offers us abundant life – but that he invites us to experience that through his upside-down economy of suffering, dying to self, taking up our cross and following him. We know that we experience redemption now – as we come to experience intimate relationship with God within the perfect relationship of Father, Son and Spirit.
I don’t think the experience of same-gender attraction is immutable. There seems to be sufficient evidence of the fluidity of sexuality for at least some people to prevent us from putting anyone’s sexuality in a box. But that certainly doesn’t mean everyone’s sexuality can and will change. (ok Karen K. I got sucked in ….. I did end up touching on this question on this blog :))
I’ve heard this very same colleague say that homosexuality is not a salvation issue ….it falls under the realm of sanctification (becoming more like Jesus). Yet, when we, in humbleness, take a step back from the issue of orientation change ….. we no longer offer hope??
Galatians 5:14-16: The entire law is summed up in a single command: "Love your neighbor as yourself." If you keep on biting and devouring each other, watch out or you will be destroyed by each other.
“Lord, help me to keep my eyes fixed on you – the author and finisher of our faith. Help me to trust you to guard and protect New Direction as you keep leading us to risk and serve and love gay people. And keep my heart soft, open, gracious and forgiving – it’s much easier to just be pissed off. Make me like you.”
Thursday, June 12, 2008
Creating a safer place....
Yesterday I spent a full day equipping pastors and leaders. Our goal is to help leaders think through how their church can be a safer place for all "limpers". It's always a draining day - for the participants and for me. Change takes a lot of energy. Dealing with mindsets, assumptions and fear is hard work. One pastor yesterday said, "You're stretching us!" To which I replied, "I'm being stretched too."
We like to have nice neat answers. Truth is, mission and ministry are messy. Grace is messy. Relationships, if they're worth their salt, are messy. So when we offer these seminars we let people know right upfront that we're not going to spoonfeed them simple answers - but that we're going to invite them to wrestle with real life situations that require tremendous humility, discernment and love to engage.
Yesterday, I cried in the seminar. I didn't expect to. But as I was sharing stories of the same-gender attracted and gay people I've had the privilege of coming to know, I was just overwhelmed with emotion. After six years of serving with New Direction I am more convinced than ever that the church is impoverished by the absence or the hiding of our same-gender attracted brothers and sisters. Of course, this sense of impoverishment will only be more fully realized as Christ-followers engage in meaningful friendships with their gay neighbours.
So let me give a quick shout-out to the pastors and leaders from yesterday's seminar - your open-heartedness was an encouragement, your willingness to tackle challenging case studies admirable, and your readiness to be stretched a sign of hopefulness as, together, we seek to create a safer place within the Christian community.
-WG
We like to have nice neat answers. Truth is, mission and ministry are messy. Grace is messy. Relationships, if they're worth their salt, are messy. So when we offer these seminars we let people know right upfront that we're not going to spoonfeed them simple answers - but that we're going to invite them to wrestle with real life situations that require tremendous humility, discernment and love to engage.
Yesterday, I cried in the seminar. I didn't expect to. But as I was sharing stories of the same-gender attracted and gay people I've had the privilege of coming to know, I was just overwhelmed with emotion. After six years of serving with New Direction I am more convinced than ever that the church is impoverished by the absence or the hiding of our same-gender attracted brothers and sisters. Of course, this sense of impoverishment will only be more fully realized as Christ-followers engage in meaningful friendships with their gay neighbours.
So let me give a quick shout-out to the pastors and leaders from yesterday's seminar - your open-heartedness was an encouragement, your willingness to tackle challenging case studies admirable, and your readiness to be stretched a sign of hopefulness as, together, we seek to create a safer place within the Christian community.
-WG
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