Thursday, February 18, 2010

Happy and Healthy?

Someone recently asked me about the outcomes of the various options in front of same-gender attracted people who are seeking to integrate their experience of faith with their sexual identity.

Essentially, I see these potential options in front of people. (If you can think of additional options – by all means I’d be intrigued to hear your thoughts)

• Live as though you didn’t experience same-gender attraction (ie. denial).

• Explore and potentially experience fluidity in your sexual attractions.

• Commit to live a single and celibate life in full recognition of the reality of the persistence of your same-gender attraction.

• Live in intentional community as a single person with honesty and authenticity about your sexual identity.

• Be a partner in a mixed-orientation marriage where there is genuine love and attraction, full disclosure, honest ongoing dialogue, commitment to serving and being faithful to one another and to your shared values and goals.

• Be a companion in a committed friendship (also known as covenantal friendships) that has boundaries and commitments to be non-sexual.

• Be open to building a relationship with a same-sex partner but maintain sexual chastity during your time of singleness.

• Be a partner in a covenanted same-sex relationship and/or marriage.

The diverse spectrum of readers of this blog may have very different beliefs and feelings about the appropriateness of any one of these options – I’m simply describing what I have encountered. What I can say, is that I have encountered people in all of these categories – and I have encountered followers of Jesus in all of these categories.

So, in this conversation, I was asked which of these options did I consistently see the most happy and healthy people. And my answer: I don’t know. For the most part (with the exception perhaps of the first one), I have seen people happy and healthy living out a variety of these outcomes.

I can’t say that happiness and healthiness are automatic guarantees that someone is living in the centre of God’s will for them. But on the other hand, I don’t think that God desires one of his children to be unhappy or unhealthy. The role of suffering in the life of a follower of Jesus is an important conversation to have when exploring these realities.

But if you are asking about what makes someone happy and healthy in living out one of the above options, I think it comes down to this (based on my observations and friendships):

1. If the person is secure in the unconditional love of God for them – they are much more likely to be in a happier and healthier place.
2. If the person is honest and accepting of him/herself and has a safe place to be able to share that – they are much more likely to be in a happier and healthier place. (Note: This doesn’t mean “I accept myself so I never have to grow or change anything” …. But it does mean that the person isn’t stuck in a paralyzing place of self-loathing.)

If a same-gender attracted person chooses one of these options – but lives in fear and dread of God’s punishment – they will experience a restlessness that keeps them from fully experiencing the peace of God. And if a same-gender attracted person is unable to be honest and share of themselves truly in the option they choose – they will likely begin to feel dead and empty inside with a subsequent sense of disconnection from God and others.

I don’t think you need to have sexual intercourse to be fully human and alive. Just look at the life of Jesus. But I do think we need to know in our deepest gut that we are loved by God unconditionally. And I do think we need a place where we can fully accept the realities about ourselves and be known and accepted by others.

In the often challenging journey of discovering how one might integrate their experience of same-gender attraction with their faith, values and convictions, there are different options to explore. The journey needs to be marked with prayer, Scriptural engagement, discernment – both individually and with the Body of Christ to whom you are connected, and a willingness to follow and obey God as he leads you. It often isn’t a linear trajectory – there are often twists and turns along the way. But if you keep your eyes fixed on Christ, if you ground yourself in the true knowledge of God’s love for you, if you situate yourself in friendship and relationship with those with whom you can be honest and authentic – then you will be well positioned to move forward towards a healthy outcome in which you may well experience deep and lasting happiness.

11 comments:

Jack said...

Hi Wendy,

OK, so WE will bite so here it goes :


• Be open to building a relationship with a same-sex partner but maintain sexual chastity during your time of singleness. WE DO NOT UNDERSTAND THIS ONE. IF YOU ARE IN A SAME SEX RELATIONSHIP YOU ARE NOT SINGLE. SO ARE WE TO ASSUME THAT IF YOU GET MARRIED TO YOUR SAME SEX PARTNER THEN IT'S OK HAVE SEX? SORRY THIS ONE CONFUSED US! :)

• Be a partner in a covenanted same-sex relationship and/or marriage. THIS IS WHAT MY PARTNER AND I HAVE CHOSEN. WE ARE IN A RELATIONSHIP WITH EACH OTHER THAT IS SEXUAL BUT WE ARE NOT MARRIED. WE HAVE TALKED ABOUT MARRIAGE BUT WE FEEL THAT THE TIME ISNT RIGHT. I AM CHRISTIAN BUT HE IS NOT BUT HE IS TREMENDOUSLY RESPECTFUL OF MY BELIEFS AND SO IT WORKS OUT WELL FOR US.

A FINAL NOTE : WE LOVE HOW BEING IN A SEXUAL SAME SEX RELATIONSHIP IS LISTED AS THE LAST OPTION. (SORRY COULDNT RESIST THE JAB. WE KNOW YOU DIDNT MEAN ANYTHING BY IT..JUST THOUGHT IT WAS FUNNY!

GLAD TO SEE YOU POSTING AGAIN. HOPE ALL IS WELL WITH YOU!! --JACK AND TIM

Daniel said...

I think I get it, the gay person is single, but open to the idea of a same sex relationship.. and maintains chastity until that person comes along.

wendy said...

Hi Jack and Daniel,
Yes Daniel - that was what I was trying to describe.
There are Christians who are sexually active outside of marriage (regardless of their sexual orientation)though I did not include that in my original list. My personal beliefs would not view that as desirable though I understand that there are diverse views on this.

Anonymous said...

I appreciate that you can see that health and happiness for gay Chritians can come from a variety of paths. I believe all of these paths can produce health and happiness for some people. However I would like to add, that for many gay people, like myself, health finally comes only after they have developed the courage to walk away from God.

Happiness can be defined in many different ways, such as the product of self-indulgence, to the product of self-sacrifice. How do you define it in your article, Wendy?

As a child, I learned that God loved us, but also that God judged us, and kept a record of all the good and bad things we did. No one in the church, even my parents, would ever be arrogant enough to say that they knew they would go to heaven. The best they could do, was to live decent lives, and hope that was enough.

I can remember learning from the example of Ananais and Saphira, what God could do to people who did not tell the truth, or whose faith was not strong enough. Struck dead, without regret.

The values stressed above all others in my church was humility and obedience. Self-denial was revered, and the greatest thing anyone could do was to give up everything they normally wanted to do with their lives and become a missonary is Africa, (which as kids, nobody wanted to do).

We sang the hymn Trust and obey For there's no other way To be happy in Jesus. Trust, meant that we kept our mouths shut and never questioned anything. That was unthinkable. Happiness in Jesus,through obedience/self-denial, obviously meant suffering. Only through putting yourself out sacrificially for others could you claim to be 'happy' in Jesus.

Another child's hymn, - Dare to be a Daniel, Dare to stand alone, Dare to have a purpose firm, Dare to make it known, - meant that if we were not being proud vocal Christians at school and were not trying to bring our friends to our church, well, we certainly weren't measuring up, were we? Most of us felt vaguely guilty all the time, which was in a way a good thing, because we were actually suffering.

My church wasn't an evil place. My parents lived humble, happy and positive lives, though I'm sure they felt the requisite guilt that they were not really doing enough sacrifical goodness to satify the Lord.

However, for someone who was gay, this church was poisonous, so I kept my secret for years until I graduated from high school, and moved out of town to go to university. I'm still not sure how I managed to get the marks to do it.

To bring this back to your discussion, I wonder how many gay people feel that to be happy in Jesus means a complete self denial of their sexuality as well as the emotional intimacy that comes through having a mate. - Which means that they define their happiness, THROUGH their suffering or struggling.

Whereas gay couples who have found a church that welcomes them, define THEIR happiness as the normal sense of contentment that would be similar to straight couples in the church.

Is happiness through self-denial/suffering of the celibate gay person morally superior to (what some would say is) the self-indulgent happiness of the gay couple who accept who they are and carry on?

I'm not trying to challenge anyone or get into a fight.

Iven from Canada said...

My favourite part in all this:

"it" often isn't a linear trajectory.

I feel it is so core to the discussion here, and it helps me have an elevated level of respect for other people's non-linear and dynamic stories.

I have my personal opinion on the matters too, and IN that (actually), that i think the pieces that needs to come out the most accented is that there are diverse views on the matter. And the diversity is based on every individuals' personal views of a greater truth.

I personally think we can find incongruity in each other's views: that's fine. But the one uncompromisable piece (where i think our society needs to be on the same page) IS that there needs to be a space to have a conversation about our convictions: similar and dis-similar. My story, and your story, and their stories are different. And I personally think unpacking personal truths found in lived experiences (and sharing it in community) IS actually the non-linear trajectory of the journey towards the core of happiness and sexual health.

And that's where I want to be.

What do you guys think?

wendy said...

hello anonymous,

thank you for your comment. i am friends with a number of post-christian gay people. as a follower of Jesus i would have to say there is a sadness about that for me - but i also understand how their journey has taken them to that point. i am grateful to know them, enjoy their friendship, and seek to be as good a friend to them as i can be - without an agenda.
to be honest i didn't really think too much about how i would define happiness when writing this post. it was triggered by the conversation i'd had - and i think in that context we simply understood happiness to be a place of contentment and peace where joy could be experienced. in my mind and experience, happiness does not preclude suffering - sometimes suffering is interwoven through our life experience and yet one can still be at a place of contentment and peace, free to experience joy as well.
your question about moral superiority is an important one. i think i would have given a much more definitive answer a few years ago. today i would sit in a much more quiet and humble place. i just had breakfast with a courageous follower of Jesus last week. this person is celibate - though celibacy is a great struggle for them. they would not claim moral superiority for themselves - they are simply living out a fidelity to Christ the best way they know how. i also had lunch with a previously partnered, but currently single, gay-affirming lesbian woman. she beamed and radiated a deep love for Christ that i could really delight in. so i guess for me the question of moral superiority, while an important question on one level, is not the primary question as i engage with people relationally. the priority question for me is, 'where are you in your journey with God?'

Anonymous said...

I appreciate what you are saying, Iven, but I'm not sure if I agree with that anymore. I'm at the point where I think good fences, and in some cases really tall and thick ones, make good neighbours.

I think it's important that we finally own what we believe, which means that we take responsibility for the consequences of our beliefs, and not be victims. For some gay people, their lack of peace comes from their desire that family members accept their gay relationship. In many cases this is never going to happen, and they will continue to be blamed for making their parents or sibblings miserable. I think it's important to have the courage to close the door at least emotionally, particularly when their views, (which they are always eager to present), are poisonous to you.

Anonymous said...

Wendy,

Could you explain the details about living in "intentional community as a single person"?

Are these people living like an informal priesthood or convent - a group of like-minded individuals, people who share the same beliefs as well as share the same home? Or is it more informal than that?

Do they attend the same church?

Is it a form of communal living where people regard each other as family?

What happens when individuals move on or have to leave for a job in another city? Is stability because of this a problem?

wendy said...

Hi anonymous,

I've encountered a number of different expressions of people living in intentional community. My experiences have been with those who share a common faith - sometimes also functioning as a house church - but not always. Some live together in the same house and share meals, cars etc. The length of commitment to live together is often variable. Others don't live in the same house - but have a series of homes - but share many things in common and have intentional relational commitments. Some communities are more like monastic orders where long-term commitments are made. So I've seen a fair bit of diversity - but in all of the situations it creates an environment of relationship and a shared sense of "doing life together". I think the pain of instability is common in any relational reality - including living in community - but where relationships are healthy and not codependent there is the capacity to navigate and process that. I would hasten to add, however, that I'm certainly not an expert - and there would be others who have much more experience in this area than I.

Rainbow Nazarene said...

Hi, Anonymous. Your comment about leaving God really touched me deeply. I've known so many who have felt that the only way to find happiness was to walk away from God, from all they learned as children. Straight, gay, lesbian, bi ~ it doesn't seem to matter. Several members of my immediate family have chosen to walk away from the God they once served. Instead of finding health and happiness, they've spent years being bitter.

Having grown up in a conservative church, gone to the denominational college, and been a "good girl" for many years, I really struggled with the idea that I might be gay. Coming out meant risking loss of family, church, my fellow alumni and cherished friends. I feared it would also mean that God would walk away from me.

What I've found is that God has continued to walk with me every step of the way. My family still loves me (even the ones who pray for my "healing"), most of the friends who mattered most still love me, and I've found a church home where I'm accepted as just another one of God's kids. Is every day deliriously happy? No. However, there's a deep contentment in my soul, a peace that comes from knowing my Creator loves me just the way He made me. There's a wholeness that I find only in my relationship with God.

Anonymous said...

Hi Rainbow Nazarene, I appreciate your concern as well as your message. However, I didn't walk away from God and the church to find happiness. I was becoming so bitter and angry while I was there that it was affecting all aspects of my life.

Walking away was not a conscious decision in the beginning, but when I became aware of the direction I was heading, - even though I knew it was a huge and profound thing to do, I found that with every conscious step I took, I was experiencing a greater sense of peace and relief. Both continue to grow.

I appreciate the struggles you've endured on your journey. I'm glad you have found a place within the church where you are truly cherished.