Maybe I’m not the only one who has a tough time really getting my head around what the idea of sexual fluidity means in people’s day-to-day lives. On one hand, I’ve seen over-inflated estimates of orientation change give way to the awareness that such complete shifts are rare. But on the other hand, in the world of queer theory the idea of fluidity seems readily accepted and though while more common for women not precluded from the experience of men. It seems to be a general consensus in the queer community that to try to experience shifts in your experience of sexual attraction through therapy is harmful – but if it happens all on its own – then so be it. I suppose one of the challenges is that we really don’t have any sense of how common experiences of fluidity are – nor to whom they will occur – or particularly why they occur.
But as a person of faith, who engages with people experiencing same-gender attraction who share faith convictions, this whole area of fluidity raises some questions. For someone who feels deeply convicted that same-gender sexual intimacy is not God’s best for them, is there a healthy way to explore the potential of their own fluidity? Not out of self-loathing or driven by fear, but from a place of mature self-acceptance?
I’ve heard enough painful stories of people who unsuccessfully tried to exploit a marginal sense of bisexuality to conform to Christian standards, to not be overly naïve. And while I know of many stories of couples who divorced upon the disclosure of same-sex orientation, I also know of couples in mixed orientation marriages with devout faith commitments who are making it work with honesty and integrity. And not only is it working, but they experience joy and fulfillment in their life together. Is that sexual fluidity at work? Or is it the fruit of commitment?
Because this whole area of sexual fluidity raises the question of the place of fidelity. For a person of faith, commitment within covenant is a reflection of God’s character. Without question such fidelity is deeply broken across the board - significantly seen among heterosexuals in our current divorce rates. But one does wonder how this interfaces with the concept of fluidity.
I came across this comment on a blog post about sexual fluidity:
“I notice that all the concern here is for the people who seem to be coming to terms with their sexual fluidity. What about the partners who committed themselves to someone they thought was with them for life, only to be told they now read a book and say that they are “sexually fluid”.
I am a lesbian who has been in a nearly ten year monogamous relationship with a woman who had been with men in the past. After two children and the usual picket fence stuff, and having the normal tough times with young kids and my partner with PND, when the going gets tough she says “I want to have sex with men again”. Having also said though that the sex with me was the best in her life and she loved me more than she’d ever loved anyone, now I have to buy that instead of knuckling down and working through our relationship stuff it’s just that she’s “sexually fluid”.
When she found out about the book “Sexual fluidity” she felt that finally she wasn’t a freak and there were other people just like her. I felt compassionately towards her but at the same time thinking, what about me and our kids? It just seems too convenient. It seems to be another opportunity to not own one’s inability to commit. When one is in a committed relationship with kids, my belief is you try everything to make the relationship work before you walk away, not just one day out of the blue say “I’m done, and by the way I feel like having sex with men again”.”
I think of intimacy and fidelity as two intrinsically linked but sometimes paradoxical realities. Everyone needs to have authentic experiences of intimacy. That is, wholistic intimacy – not only that which is reduced to genital sexual intimacy. And I would suggest that everyone also needs fidelity. Where fidelity is lacking (fidelity to values, fidelity in relationship, fidelity in family etc.) a person can become fragmented and empty. Sometimes in relationships these two can seem to be in tension. To remain faithful in a relationship can seem to mean a deficient experience of intimacy. Or conversely, experiencing intimacy may seem to demand the breaking of fidelity. But if you give up one for the other, brokenness inevitably results. And while one can certainly heal and move on from such experiences, most often scars remain.
At the risk of being pegged a hopeless conservative, I deeply believe that we are suffering from a lack of fidelity. But I also believe that we are often suffering from experiences of cheap and shallow intimacy. And I do have to wonder, if the concept of sexual fluidity might be a symptom of both.
What do you think? Have you experienced sexual fluidity? What impact did fidelity have on your experience?
Tuesday, February 9, 2010
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7 comments:
interesting post, wendy. my partner and i were just talking about how for me, my Christian ethics surrounding commitment are just as strong (if not stronger) than my ethics regarding sexuality. that's why i cringe when i hear those stories about men who discover they are gay and can no longer be married, and then divorce their wives.
i don't consider such divorces necessarily sinful - in fact, i've known several cases where i didn't think it could be any other way for either half of the couple - but it still breaks my heart.
needless to say, none of us really has all the answers, and there's a whole heckuva lotta brokeness out there. what i THINK i know today, i KNOW i will not know tomorrow :)
Thanks for stopping by DJ. I wanted to approach this topic humbly - and really hope that some others will weigh in with their thoughts. I hope to learn more from those for whom these questions are personal realities.
"For someone who feels deeply convicted that same-gender sexual intimacy is not God’s best for them"
What exactly do you mean by this?
Hi Daniel,
There are some people who experience same-gender attraction who do not feel they should actualize such attractions in a same-sex sexual relationship on the basis of their reading of Scripture and sense of God's will for their life. They would feel the only options for them are celibacy or mixed orientation marriage.
I misread it. I though it said "from" someone not "for" someone.
I understand that point completely.
I am not sure I understand a lot about "fluidity." Sometimes it may be so. Sometimes it may be another name for denial.
I was married 22 years, children, etc. Now divorced and out as a gay man, I still have my moments of wishing I could be straight. It IS much easier being typical.
There was nothing in our marriage that was insurmountable, other than I am gay.
I am not in a relationship, nor have I been (though I did all the sick, seedy, anonymous stuff, but no more). And, I am lonely. But I hope to find someone.
We all have a long way to go to understand all this. My coming out has been a profoundly spiritual journey. I'd never have imagined that.
I am a Christian, active in the Church. I'm not casting stones from the outside. But so many Christians are the least loving folk I've known.
There is a lot of brokenness out there.
I just have to say, I agree. I go to a conservative Christian college so I have a theology that, at it's core, reflects those conservative ideas (although here, I'm still considered kind of liberal). I'm also a closeted lesbian. The sexual fluidity and lack of fidelity that is found in homosexual circles really concerns me, as does the lack of fidelity and the "I just don't love you anymore" statements that is found in heterosexual and homosexual communities. God does call us to a life of order, not chaos. A life of chasteness. A life of faithfulness/fidelity. I don't think anyone is excused from that and we try to play these, "Did God really say?" games. There is wisdom in a life like this, there is protection in a life like this, there is great reward in a life like this. Some things are just hard, and yes, we are human and make poor choices in our commitments, but most of the time, we are asked to follow them even though they are hard. God will bless us for it. Look At Abraham, Joseph, Moses, Samuel, David, Daniel, Joshua, Esther, Job, the apostles, and Jesus Himself. These people were not always happy and getting to do everything they wanted that they individually chose to happen. Sometimes, things just happened or they made poor choices. But God called them to faithfulness. These are our examples. It's undeniable.
That's just my two cents.
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